Friday, May 4, 2012
Journal #31
Tuesday, April 17, 2012
Journal #30
http://whitmanarchive.org/published/LG/1891/poems/24
Monday, April 2, 2012
Reflection: Chanting the Square Deific
Walt Whitman wrote Chanting the Square Deific as a piece of his book Leaves of Grass. In this poem, Whitman refers to God as four-sided, which is different from the three-sided way the Christian church views God (Oliver). There are four stanzas in this poem, and each stanza is introducing one of each side of this four-sided God Whitman writes about (Oliver).
In the first stanza, God is called many different names. First he calls himself Jehovah, then Old Brahm, then Saturnius, and finally as Kronos (Whitman). All of these names he calls himself are the names of Gods from other cultures or religions (Oliver). In this first stanza God describes himself as being "unpersuadable, relentless" which is very different from the way God is usually portrayed (Whitman). God is usually described as being forgiving, loving, and powerful, but in Whitman's poem he is described as relentless, remorseless, and unpersuadable (Whitman).
In the second stanza, it is from the point of view of Christ, which is the second side of this four-sided view. In this stanza, Christ is described as being more kindhearted, gentle, and wise (Whitman). Christ calls himself the "mightier God" and claims he has the "kiss of affection" (Whitman). Christ also says "and my sweet love bequeath'd here and elsewhere never dies" which is more like the God that is usually described in poems and songs.
The third stanza of this poem is from Satan's point of view, and he says he is "plotting revolt" and is "comrade of criminals" (Whitman). In this four-sided view, Whitman has placed Satan and God across from each other, intentionally creating a balance between good and evil which is something Whitman believes is necessary in the lives of human beings (Oliver).
The fourth stanza is from the point of view of the "Santa Spirita", which is similar to the Holy Spirit. The "general soul" is across from Christ in this four-sided square, and is said to be the most solid part of the square.
In conclusion, this poem is about the four-sided square that makes up the self. The Father, the Son, Satan, and the Holy Spirit are each one side of this square and all of these sides put together make up the Transcendental self.
Bibliography
Oliver, Charles M. "'Chanting the Square Deific'." Critical Companion to Walt Whitman: A Literary Reference to His Life and Work, Critical Companion. New York: Facts On File, Inc., 2005. Bloom's Literary Reference Online. Facts On File, Inc.
Whitman, Walt. "The Walt Whitman Archive." CHANTING THE SQUARE DEIFIC. (Leaves of Grass [1891-1892]) -. The Walt Whitman Archive. Web. 02 Apr. 2012.
Journal #29
I think that my transcendental self is similar to the person everyone else sees, but maybe slightly different in some ways. For example, when I am around people I never really volunteer to do stuff or attempt new things and I think that is because I do not want to embarrass myself or do something stupid. I think that part of me is the same on the inside and can be seen from the outside because it is just something that I have always done. I think the way I act changes a little depending on the people I am around because there are certain people I am comfortable around and others that I am not, and I think that this would be the same for most other people because no one is comfortable around everyone. I think that these are two things that are probably a little bit obvious to people, and I think a lot of other people may even feel the same about themselves. On the other hand, there are probably so parts of me that people can not see as easily from the outside, but that is the way I want it to be.
This concept is still really hard to think about and hard to understand, let alone write a blog about, but I think I now have at least a little bit of a better understanding of what a transcendental self is. I now understand why it took Whitman so long to write Leaves of Grass and why he revised it so many times because defining your transcendental self is no easy task.
Wednesday, March 28, 2012
Emily Dickinson Reflection Blog- By Abby & Gabby
Bibliography
Dickinson, Emily. "1. ÂNature, the Gentlest Mother. Part Two: Nature. Dickinson, Emily. 1924. Complete Poems." 1. ÂNature, the Gentlest Mother. Part Two: Nature. Dickinson, Emily. 1924. Complete Poems. Web. 28 Mar. 2012.
Tuesday, March 27, 2012
Journal #28
Bibliography
Dickinson, Emily. "128. ÂI Heard a Fly Buzz When I Died. Part Four: Time and Eternity. Dickinson, Emily. 1924. Complete Poems." 128. ÂI Heard a Fly Buzz When I Died. Part Four: Time and Eternity. Dickinson, Emily. 1924. Complete Poems. Web. 27 Mar. 2012.
Friday, March 23, 2012
Journal #27
Tuesday, March 20, 2012
Emily Dickinson Reflection Blog
I can also see how Emily Dickinson does not fit into either Realism period or Modernism period. One thing that I have noticed in many of the poems written by Emily Dickinson is that she uses a lot of dashes. I think the dashes are used for to make something seem dramatic or to emphasize something. Because she wrote so many poems, I feel like she probably spent a lot of her life writing poetry. She also wrote about a wide variety of themes ranging from love to death, which I think is interesting that she wrote about both. Sometimes an author will write about one or the other, but she just wrote about everything that she experienced in life. Emily Dickinson became such a famous writer not only because she was an excellent poet, but because she was different from everyone else. She wrote a lot about what she was going through in her own life and that made her poems more deep and interesting. Emily Dickinson was a total opposite from most women in her time period. She did not like to cook or sew like most women of this time period, so this is part of the reason she locked herself up in her room and began writing poetry (McChesney). Emily Dickinson has a writing style that is so unique and different, and that is why so many people thought she was crazy. Both Emily Dickinson and Walt Whitman have writing styles that are not perfect fits for neither the Modernism period or the Realism period, and that is why they are known as famous poets today.
Bibliography
Fargnoli, Nicholas A., Michael Golay, and Robert W. Hamblin. "modernism and the
works of William Faulkner." Critical Companion to William Faulkner: A Literary
Reference to His Life and Work, Critical Companion. New York: Facts On File,
Inc., 2008. Bloom's Literary Reference Online. Facts On File, Inc.
McChesney, Sandra. "A View from the Window: The Poetry of Emily Dickinson." In Harold Bloom, ed. Emily Dickinson, Bloom's BioCritiques. Philadelphia: Chelsea House Publishing, 2002. Bloom's Literary Reference Online. Facts On File, Inc.
Quinn, Edward. "free verse." A Dictionary of Literary and Thematic Terms, Second
Edition. New York: Facts On File, Inc., 2006. Bloom's Literary Reference Online.
Facts On File, Inc.
Werlock, Abby H. P. "realism." The Facts On File
Companion to the American Short Story, Second Edition. New York: Facts On File,
Inc., 2009. Bloom's Literary Reference Online. Facts On File, Inc.
Walt Whitman Reflection Blog
I can see how Walt Whitman does not really fit into neither the Realism period nor the Modernism period because he sort of made his own way of writing poetry. I do not think that he necessarilty fits into one of these periods more than the other, but if I had to pick which one he was most similar to it would have to be Modernism. I think Walt Whitman fits best in with the Modernism period because that period is breaking away from traditonal art forms, which is what Walt Whitman did. He broke away from the normal way of writing poems with the same meter and rhyme scheme and out of this came free verse writing, which over time has become more and more popular.
Bibliography
Connors, Judith.
"Whitman, Walt." In Bloom, Harold, ed. Walt Whitman, Bloom's BioCritiques. Philadelphia:
Chelsea House Publishing, 2002. Bloom's Literary Reference
Online. Facts On File, Inc.
Fargnoli, Nicholas A., Michael Golay, and Robert W. Hamblin. "modernism and the works of William Faulkner." Critical Companion to William Faulkner: A Literary Reference to His Life and Work, Critical Companion. New York: Facts On File, Inc., 2008. Bloom's Literary Reference Online. Facts On File, Inc.
Quinn, Edward. "free verse." A Dictionary of Literary and Thematic Terms, Second Edition. New York: Facts On File, Inc., 2006. Bloom's Literary Reference Online. Facts On File, Inc.
Werlock, Abby H. P. "realism." The Facts On File Companion to the American Short Story, Second Edition. New York: Facts On File, Inc., 2009. Bloom's Literary Reference Online. Facts On File, Inc.
Wednesday, March 7, 2012
Blog #18
Blog #17
Blog #16
Blog #14
Monday, March 5, 2012
Blog # 15
Thursday, March 1, 2012
Blog #13
Blog #12
Monday, February 27, 2012
Blog #11
Friday, February 24, 2012
Blog #10
Wednesday, February 22, 2012
Blog #9
Bibliography
"Henry David Thoreau Biography." About.com Classic Literature. Web. 23 Feb. 2012.
"Marriage Emerson - Living Legacy." Harvard Square Library. Web. 23 Feb. 2012.
Choplin, Kate. ""The Story of an Hour"" Virginia Commonwealth University. Web. 23 Feb. 2012.
Tuesday, February 21, 2012
Blog #8
Wednesday, February 15, 2012
Blog #7
Bierce, Ambrose. "Fiction." : An Occurrence at Owl Creek Bridge. Web. 20 Feb. 2012.
Monday, February 13, 2012
Blog #6
Bibliography
Lee, Robert E. "Recollections and Letters of General Robert E. Lee." Military History Encyclopedia on the Web. Web. 13 Feb. 2012.
"Ralph Waldo Emerson Quotes (Author of Self-Reliance and Other Essays)." Share Book Recommendations With Your Friends, Join Book Clubs, Answer Trivia. Web. 13 Feb. 2012.
Lee, Robert E. "Robert E. Lee's Letter to His Wife." Civil War Trust: Saving America's Civil War Battlefields. Web. 13 Feb. 2012.
Blog #5
That man over there say a woman needs to be helped into carriages and lifted
over ditches and to have the best place everywhere. Nobody ever helped me into
carriages or over mud puddles or gives me a best place...(Sojournern1-7).
In this part of her speech, she is saying how people always say that a woman should be treated right, but she has never been treated like that. She was not given the same kind of respect that white women were given because of her skin color. It seems to me like a lot of these poems and speeches we have been reading all seem to have something about slavery or freedom embedded in their themes. I think that just that theme in itself shows similar characteristics to the writings of Ralph Waldo Emerson because one of his philosophies is that every person should be free. A famous quote from Ralph Waldo Emerson is "Without ambition one starts nothing. Without work one finishes nothing. The prize will not be sent to you. You have to win it." (Ralph). I think that the meaning of this quote can be applied to this speech because Sojourner Truth is addressing the issue of inequality between women of two different races. In his quote, he says if you do not try, you will not get anywhere. Without people like Sojourner Truth people may not have realized the racism that was taking place throughout society. Throughout her speech, Sojourner Truth compares herself to other women and says that it should not matter what color your skin is, a woman is a woman and they should all be treated with the same respect. She also talks about how some men say that men should have better rights than women because Jesus was a man, but she says that Jesus was born from God and a woman so men should not be superior to women (Sojourner). I think Sojourner Truths speech does a very good job emphasizing the differences between colored women and white women.
Bibliography
"Sojourner Truth's Aint I a Woman Speech!" Women Writers: A Zine. 14 July 1998. Web. 13 Feb. 2012.
"Ralph Waldo Emerson Quotes (Author of Self-Reliance and Other Essays)." Share Book Recommendations With Your Friends, Join Book Clubs, Answer Trivia. Web. 13 Feb. 2012.
Thursday, February 9, 2012
Blog #4
"Keep Your Hands On The Plow - GospelSongLyrics.Org." GospelSongLyrics.org - Lyrics and Music to All Your Favorite Gospel Songs. Web. 09 Feb. 2012.
"Go Down Moses Lyrics - Lyrics." Gospel Music Lyrics. Web. 09 Feb. 2012. "Go Down Moses Lyrics - Lyrics." Gospel Music Lyrics. Web. 09 Feb. 2012.
"Swing Low, Sweet Chariot, Lyrics." Scout Songs: Song Lyrics for Boy Scouts Songs, Girl Scouts Songs, and American Patriotic Songs. Web. 09 Feb. 2012.
Blog #3
Wednesday, February 8, 2012
Blog #2
those who here gave their lives that that nation might live" and also "The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract" (Basler). I think that both of these quotes from the Gettysburg Address show that Abraham Lincoln feels strongly for freedom. This philosophy is one that is quite similar to a philosophy of Ralph Waldo Emerson, who also felt strongly about freedom. Emerson was a former slave so I think that his reaons are obvious for feeling so strongly about freedom. Abraham Lincoln talks about freedom in his speech when he says " -- that this nation, under God, shall have a new birth of freedom -- " (Basler). He is talking about how all of the men who gave their lives for this country did not die in vain because the outcome of it all will be freedom(Basler). Although I did notice a similar philosophy shared between Lincoln and Emerson, I believe that Lincoln and Thoreau have different views when it comes to government. In Lincoln's speech, he says " -- and that government of the people, by the people, for the people, shall not
perish from the earth. " (Basler). I think what he means when he says this is that if the government is ran by the people, then it will not fail. On the other hand, in Thoreau's Civil Disobedience he says "After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not becausse they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest" (Lenant). From this passage I gathered that Thoreau felt that if a governemt is ruled by the people, everything is always going to go the way the stronger group wanted it to just simply because they were stronger, not right.
Bibliography
Basler, Roy P. "The Gettysburg Address by Abraham Lincoln." NetINS Showcase. Collected Works of Abraham Lincoln. Web. 08 Feb. 2012.
Lenant, Richard. "Thoreau's Civil Disobedience - 1." The Thoreau Reader. Web.
Tuesday, February 7, 2012
Blog #1
Wednesday, January 25, 2012
Reflection Blog- Civil Disobedience
Must the citizen, ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think we should be men first, and subjects afterward (Thoreau's).Thoreau believes that if a person respects laws and the government to much, they will do bad things. He thinks that people should do what they are obligated to do, not just what the laws tell them to do. Although throughout most of his essay he is critizing the government, in this passage he states that he is not looking to eleminate government, but to make a better one
But, to speak pracically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obaining it (Thoreau's).
I think that Civil Disobedience was a really cool essay to read because it was filled with Henry David Thoreau's opinions on the government. I thought it was neat that he said just because its the majority does not mean its right because the majority could just be the strongest group, not necessarily the group that is justified. I think that Civil Disobedience is a great example of Trancendentalism simply because of how political it is and because that is a characteristic of the writing style from this time.
"Thoreau's Civil Disobedience - 1." The Thoreau Reader. Web. 25 Jan. 2012.
Tuesday, January 24, 2012
Journal #26- Breaking the Rules
Monday, January 23, 2012
Reflection Blog- The Minister's Black Veil
But the strangest part of the affair is the effect of this vagary, even on a sober-minded man like myself. The black veil, though it covers only our pastor's face, throws its influence over his whole person, and makes him ghostlike from head to foot (Hawthorne 283).
This passage shows a glimpse of how some of the people in the town felt about the mysterious black veil that covered the face of their pastor. I think that because Mr. Hooper wore this black veil, he troubled many of the members of his church because no one knew why he was wearing it. Finally when Mr. Hooper is on his death bed, he tells everyone that he had been wearing the black veil because of his own personal belief that his black veil was similar to a persons face because both hide a persons evil thoughts and sins (Hawthorne 280). That right there is a quality of Dark Romanticism writing because they expressed the belief in sin and evil throughout this story. The Minister's Black Veil included many characterisitcs from the Romanticism and Dark Romanticisim time period. A few characterisitcs of the Dark Romanticism time period are that it is said to pay attention to the mysteries of life, and to have a belief in sin and evil (Dark). In addition to those characteristics, people during these times valued feelings and emotion over reason and also emphasized looking inward for the truth (Dark). I think that it is pretty cool to see how much people freaked out about Mr. Hooper wearing a veil over his face because if you really think about it, it is not a big deal. I think what scared people most about the black veil that covered their minister's face was the fact that to them the meaning behind it was a mystery. People thought Mr. Hooper had gone crazy, or that he was a monster, but really he was just proving a point. He believed that a veil is the same as a person's face because they both hide the truth and sin. I think that the way the people react to Mr. Hooper's black veil is very realistic though because I know that if something similar to that happened to me I would think they were crazy as well. I think that people fear what they do not have an answer to, and because they did not know why Mr. Hooper was wearing this black veil they feared it.
"Dark Romanticism - ArticleWorld." Main Page - ArticleWorld. Web. 23 Jan. 2012.
Hawthorne, Nathaniel. “The Minister’s Black Veil.” Comp. Jeffrey D. Wilhelm,
Ph.D. and Douglas Fisher, Ph.D. Glencoe Literature. American Literature ed.
Columbus: McGraw-Hill Companies, 2009. 280-289. Print.
Friday, January 20, 2012
Journal #25- Fear
Wednesday, January 18, 2012
Reflection Blog- The Pit and the Pendulum
and again on page 267 when he saysI felt nothing; yet dreaded to move a step, lest I should be impeded by the walls fo the tomb. Perspiration burst from every pore and stood in cold big beads on my forehead. The agony of suspense grew at length intolerable, and I cautiously moved foreward...(Poe 265).
In other conditions of mind I might have had the courage to end my misery at once by a plunge into one of the abysses; but not I was the veriest of cowards. Neither could I forget what I had read of these pits- that the sudden extinction of life formed no part of their most horrible plan (Poe 267).
Also, Edgar Allan Poe shows us a little evil and horror throughout this short story. For example, on page 271 he is describing to us the rats that surround the solider
They were wild, bold, ravenous; their red eyes glaring upon me as if they waited for motionless on my part to make me their pray (Poe 271).
Another example of evil in The Pit and the Pendulum is on page 272 when the solider is describing the chamber he is kept in
Demon eyes, of a wild and ghastly vivacity, glared upon me in a thousand directions, where none had been visible before, and gleamed with the lurid luster of a fire that I could not force my imagination to regard as unreal (Poe 272).
I guess that this passage is not exactly evil, but I think it is scary and cynical which is what a lot of the stories from this time period had.
Bibliography
Poe, Edger Allan. "The Pit and the Pendulum." Glencoe Literature. By Jeffrey D. Wilhelm and Douglas Fisher. New York: Glencoe McGraw-Hill, 2009. 263-73. Print.
Journal # 24- Spooky
Tuesday, January 17, 2012
Eldorado- Edgar Allan Poe
Bibliography
"Eldorado by Edgar Allan Poe." PoemHunter.Com - Thousands of Poems and Poets.. Poetry Search Engine. Web. 17 Jan. 2012.